Shaykh Hamza Yusuf recently appeared on the the morning edition of MSNBC. He introduced Zaytuna College and the mosque controversy in New York (mislabeled as the Ground Zero Mosque, correctly known as Park51). Read the full transcript below:

JANSING: Meanwhile, the controversy prompted Time magazine to ask, Is America – if America is Islamophobic. A time poll found that 46% of Americans believe Islam is more likely than other faiths to encourage violence against nonbelievers. And a small college in Berkeley, California, may become the new battleground in America’s uneasy relationship with Islam. Zaytuna College in Berkeley is the first accredited Muslim college in the U.S.. The first classes were held this summer. I’m joined by Zatuna College founder Hamza Yusuf Hanson. Thanks very much for joining us, good morning.

HAMZA YUSUF HANSON [FOUNDER, ZAYTUNA COLLEGE]: Thank you, good morning.

JANSING: Yeah, classes began this summer, I think people are just starting to hear about this. Tell us a little bit about the mission of the college, why did you find it – found it?

HANSON: Well, first of all, just to clarify, it’s not actually accredited. It’s – we’re in the process of accreditation and that takes a considerable amount of time. But, I mean, basically the idea behind it is the Muslim religious community is quite extensive now in the United States and every religious community in America eventually develops institutions in order to train people and teach people and colleges, Harvard began as a seminary, Yale began as a seminary, so we tend to forget that actually many of our greatest colleges began as religious institutions.

JANSING: So, let me ask you why you think that there was a need for a Muslim university. As I understand it now, if you want to be an imam and you want to have a mosque in the United States, you have to leave the country to study, right?

HANSON: Well, that’s the problem. I mean, we have foreign imams that often come to the country and many of then are very fine, decent people but they don’t understand the nuances of the American society. They haven’t studied the traditions of our own country. And it’s important, I think, to have those two elements. You have to have people that are Muslim, but – here teaching. But also people that understand the culture that they’re living in, understand the community itself, the young people, the immigrant children that are born here, they’re Americans, they’re not from Cairo, they’re not from Rawal Pindi in Pakistan, so, it’s really important.

JANSING: And in fact, you, yourself, grew up Christian, as I understand it. Both in Walla Walla, Washington and Northern California. Do you understand the unease among many Americans, and we are seeing a lot of it come out with this mosque controversy?

HANSON: I – know you, I think there’s a lot of fear and some of it’s justifiable in that over the last ten years there has been a concerted effort by a certain segment. It’s a very small minority, but their powerful and vocal, to demonize the Muslim community. Abdul Rauf, who – Feisal Abdul Rauf, who’s the imam there, is an extremely gentle person and to frame him as an extremist means that the whole community is mad because, you know, if you take somebody like that or Daisy Kahn, I mean these are people that have spent their life in interfaith dialogue and really trying to attack the very ideology that I think people are afraid of.

JANSING: You know, you heard that poll, 46% Of Americans see Muslims as more likely than other religions to be violent against nonbelievers. I wonder what your reaction is to that poll and what can be done to turn it around?

HANSON: Right. I would look at, there’s a paper on Google called ‘Body Count,’ which shows that Islam, actually, out of the seven major religions, the only religion less violent, historically, is Hinduism. And I think people tend to forget Muslims historically have lived very well with people. You know, I think Muslims are not redefining America here. And there’s a lot of fear that they are. I think that we’re reasserting the original definition of this country, which is about religious freedom. So it’s really important.

My own great, great-grandfather, Michael O’Hanson, his greeting to America coming from Ireland was the nativist, anti-Irish, Catholic, anti-Catholic Irish riots in 1844 in Philadelphia. But those riots actually led to the consolidation of the city of Philadelphia and the Irish Catholics now are fully enfranchised. One out of every four Americans has Catholic roots in this country now, even though they were 1% of the population at the founding of the country. So, I think Muslims now are new kids on the block and every community that comes to this country, you know, they have to really find their place at the table and I think that’s what Muslims are negotiating now. America is a process of negotiations. And I think-

JANSING: And you, as you say, are part of that renegotiation process with this new university. We have to leave it at that. But Hamza Usef Hanson, thank you so much for being with us today.

HANSON: Okay, well, thank you very much.

Source: MediaPolitics
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The perception that Muslims are a violent community is baseless and against the historical facts, said Hamza Yusuf, an Islamic scholar from the US, during his lecture at the Qurum Amphitheatre on Thursday.

Hamza Yusuf is here on an invitation from the Diwan of the Royal Court to deliver a series of lectures in Muscat on Islam-related issues.

In the second of the series of his lectures, Hamza Yusuf spoke on perceptions about the Islam and the Muslim world. He said that the world history of last 2,000 years prove that Muslims were hardly involved in violence against others. He said that misdeeds of a handful of people can not be used to judge as the practice of the people of a particular faith.

On issues like rights of women in Islam, he said that there was no doubt about women abused in all civilisations. Islam is the religion which gave women their rights, liberty and complete freedom to use her wealth as she wanted. This religion gave women respect and dignity in the society, said Hamza Yusuf.

He said that it is not important to accord priority to what others think about Islam and Muslims. Instead, it is important that we should know what Islam is all about, he said.

Hamza Yusuf was born in a Greek Orthodox family in Walla Walla, Washington, and grew up in Northern California. He is the founder of the Zaytuna Institute. At the age of 17, he embraced Islam. Later, in the educational institutions in the UAE, he studied Islamic jurisprudence.

Source: http://1.mqu.be/SHY_Oman2010

Tweeted from: @sandalatweets

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Habib Abdul Qadir Al-Saqqaf

On April 4, 2010, this world lost a spiritual leader, Habib Abdul Qadir Al-Saggaf. We cannot express our loss and sorrow. Instead, here is a biography of the Habib. Below, you will find a eulogy from Sidi Yahya Rhodus, courtesy of Seekers Guidance.

al-Qutb al-Habib Abdul Qadir Ibn Ahmad al-Saggaf

The spiritual Emperor of the People of the House and progeny of Alawi (may peace be upon Him) Abdul Qadir al-Saggaf, the son of Ahmad al-Saggaf (may Allah exalt His family), the living Pole of the AhlulBayt is the unsung Shaykh of al-Habib Umar bin Hafidh. He presently resides in Jeddah, where he has lived for many years.

Unlike his contemporaries, such as al-Habib Mashhur al-Haddad (may Allah show him mercy), Abdul Qadir al-Saggaf was less transient and thus received Shuyukh from all over the world; the Masters and Honourables of the family of Hashim in order they may acquire just a fragment of his light and wisdom. He is known not for innovations or controversies, but strictly for his unrivalled station amongst the People of the House and Trustees of Allah. It would be very unfortunate for a scholar to be unaware of Abdul Qadir al-Saggaf, which is not disobedience, but purely a lack of connection with such a profound human being.

There is not much to mention concerning this individual if we were to speak in earthly terms which does not seperate him from any other of the highest and most elite Islamic scholars; and in adherence to the example of the Messenger of Allah (May infinite blessings be sent to him and his family), the divulgences of the higher realm must be treated with care and prudence. Although it is very difficult to remain within those boundaries as the legends that navigate around the name of Abdul Qadir al-Saggaf involve the tendency to break the limits of reason. It would be wise instead to quote al-Habib Umar bin Hafidh, who epitomised his Guide’s rank, when famously in a gathering, he stood and pointed at the noble descendent and firmly declared “By Allah! There is no man in the universe like him! By Allah! There is no man in the universe like him!”

It is no secret that the station of Abdul Qadir al-Saggaf comes through his nearness to the Prophet Muhammad (May Allah bring us nearness to the final messenger in order we may honour him), dedicating his life to the example of the Messenger (Peace and infinite blessings be upon him) and gaining connection with his ancestor, the Emissary of God. However, carrying the preserved and unhampered lineage of al-Sayyid Abdur Rahman al-Saggaf (May Allah extol him) and al-Faqih al-Muqaddam (Peace be upon Him), it is obvious that his birth right was complemented with incomparable honour, that we are not worthy to question.

A pillar which signifies ones nearness to Allah is humility, and Abdul Qadir al-Saggaf never fell short of this quality. He is renowned for his efforts to make people feel at ease, never feeling comfortable if the people around him were uncomfortable. He respected people, and thus he was respected, he asked for prayer and made sure his guests felt welcome – even his students. A major element of his honour is derived from his subservient nature and immense shame before Allah. May Allah exalt the people of humility.

In the mid 90′s, al-Qutb Abdul Qadir al-Saggaf was known to be very frail, with nearly half his body on the verge of paralysis. His current state is described only as…annihilated. His next of kin describe him as “gone…”, he does not speak anymore, and spent the latter part of the 90′s in a state of weeping and sleepless nights. There is no vocal transmissions from the Sheikh anymore, only his unworldly presence. al-Qutb al-Habib Abdul Qadir is undoubtedly, a charismatic authority in every shape and form, in every realm, in every dimension. May Allah give us the strength to convey his honour well in’sha’Allah.

Source:

http://users1.nofeehost.com/saqqaf/ Thanks to Kidragon

Shaykh Yahya Rhodus expresses his condolences on the death of the spiritual luminary and renown scholar, Habib Abd al-Qadir bin Ahmad al-Saqqaf who passed away earlier this week. He shares a brief biography of Habib Abd al-Qadir and gives key insights from his life.

On the Passing of Habib Abd al-Qadir bin Ahmad al-Saqqaf – Shaykh Yahya Rhodus from SeekersGuidance on Vimeo.

Source:

On the Passing of Habib Abd al-Qadir bin Ahmad al-Saqqaf – Shaykh Yahya Rhodus

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Today commemorates a universal day of mourning by Muslims, social activists and lovers of peace. On February 21, 1965, Malcolm X was assassinated in New York. His death was a tremendous loss for many communities.

Here are some ideas on how you can honor Malcolm X on his death anniversary, during Black History Month and throughout the year.

On Twitter: make #MalcolmX as the trending topic. Encourage all your followers to share a quote of Malcolm or link to some of his resources and include the hashtag #MalcolmX. Here’s an example – http://twitter.com/sueetness/status/9420396588

With the written word: start a study circle and read the autobiography of Malcolm X.

On screen: organize a group viewing of various speeches of Malcolm X. Include a discussion session.

Share with us on how you plan to honor Malcolm in your community.

Source: Remembering Malcolm X

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New Year, New Decade, New You. 2010. 1431. Mikael Pittam - http://bit.ly/2010_1431

With 2010 as well as 1431 upon us, Muslims have twice the motivation needed to set goals, resolutions and most importantly, intentions. Here’s a guideline for making resolutions for the new year, new decade, new you: http://bit.ly/2010_1430

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