The Danish writer Hans Christian Andersen 1805-1875, famous for his stories and fairy tales, also captured his journeys abroad in a number of travelogues. The lengthy excerpt reproduced here recounts a visit to Istanbul Constantinople on the occasion of the birthday celebration, or Mawlid, for the Prophet Muhammad. He also recounts the public procession of the Sultan and his entourage from the Serail meaning Topkap? Saray or Palace. The account gives yet another interesting outsider perspective on Ottoman life and society.

Read more here : Andersen in Istanbul: The Mawlid of the Prophet Muhammad | Islamicana.

The Heart

It is the seat of choice in man, which is affected by the states of the spirit, the levels of the soul and the opinion of the mind, and makes the decision based on these. It is also the thing at which the Lord looks, as the noble hadith says: ‘God looks not at your bodies or your forms; but He looks to your hearts and your deeds.’ Spiritual ascent causes the heart to rise and live in a state of certainty, in its three levels as described by the experts in this art, namely knowledge of certainty, vision of certainty and truth of certainty, which is the highest level to which a man can rise, after which there is no end to the ascent of his heart’s stability. In this way, the heart ascends through the nine stations of certainty, which are: repentance, renunciation, patience, gratitude, fear, contentment, hope, reliance, and love, according to how they are enumerated in Qut al-Qulub.

Source: The Concepts of Faith (pdf)

Which way to go?Recently, I was included in an email thread where a person who was not Muslim was asking questions about an article that had incorrect information about Islam and our Beloved Prophet Muhammad sal Allahu alayhi wasalam.

Having been in these discussions before, we could easily end up having a long drawn out debate. Without scholarly guidance, we tend to fumble and at times, make matters worse. I didn’t want to have this discussion leave everyone with a sour taste. I jumped in immediately and offered my perspective on how we should approach a different faith before we start lambasting a group that we don’t understand.


Hello Everyone,

My adopted uncle and mentor, Uncle Zainul CC’ed me on this thread. I had to pipe in as it is very worrying to see how easy it is to be led like sheep with a veil over our minds. If you don’t feel like reading my back story, please skip to “LONG STORY SHORT” below.

I am a convert and I came into this religion of Islam voluntarily without coercion or worldly intentions (marriage, wealth, power, politics, etc.)

Before Islam, I was a Roman Catholic (baptism, confirmation, catechism, confession, just short of being an altar boy) and I wanted to explore other religions as I felt there was something out there, something I needed to find to have inner peace.

Now there were 2 ways I could have explored the other religions (I did look into the various Christian denominations, Buddhism, Judaism, Hinduism, etc.).

1. Go to authentic sources, learn from the normative scholars and texts and read about why the followers are satisfied with their faith.

2. Go to haters, enemies of the faith, critics, people who like to cry a lot, moan & groan, dissatisfied with their faith and/or people who have an ulterior motive to degrade the faith.

Thinking logically, with common sense, which method do you think I chose and we should all choose before we make judgment about the faith of others? (Unless you can create water molecules at will, move clouds, stop the sun from rising, I think we should leave judgment to the One who can)

From this email thread, it looks like there are people from a variety of faiths. Would you want your faith to be analyzed with method #2 above? When has propaganda ever been a benchmark? Real facts, real sources, real discussions. Professor Google, Father Wikipedia, Imam Yahoo, Reverend Fox News, Rabbi CNN are not authentic, normative scholars.

LONG STORY SHORT
Don’t believe everything you read online, don’t be led astray without using your own analytical skills and realize that we have bigger problems to worry about.

Global poverty, shortage of potable water supply, easily prevented diseases in an areas that do not have enough medical supplies & treatment, putting ALL children through school, rapidly aging generation that needs medical supplies & care, Mother Earth annihilation. THIS AFFECTS ALL OF US. All faiths. All ethnic backgrounds. All wealth brackets (the rich can do their part). All ages. Work together. Commonalities will strengthen us. If we see each other in the Afterlife, just imagine the hugs and camaraderie we will be having.

With peace,
Mikael Pittam
http://about.me/mikaelpittam

Imam Abdullah bin Alawi Al-Haddad said:

“Know that the path of the Sadat of the family of Abi-’Alawi is the straight path of Allah. They are among those to whom He has granted the favours of His obedience and that of His Messenger, and the company of the Prophets, siddiqin (truthful), shuhada (witnesses), and salihin (pious), and they are the best of companions.”

Read more about Bani ‘Alawi here: Biographies

Bonus: also available a basic Shafi’i fiqh text used by teachers for those beginning the path - Fiqh eBooks [click on Safinat al-Naja - The Ship Of Salvation]

Much thanks to Ustadh Ramy Abu Farouk Najmeddine for posting this on his website: http://www.ustadh.com/

Shaykh Hamza Yusuf recently appeared on the the morning edition of MSNBC. He introduced Zaytuna College and the mosque controversy in New York (mislabeled as the Ground Zero Mosque, correctly known as Park51). Read the full transcript below:

JANSING: Meanwhile, the controversy prompted Time magazine to ask, Is America – if America is Islamophobic. A time poll found that 46% of Americans believe Islam is more likely than other faiths to encourage violence against nonbelievers. And a small college in Berkeley, California, may become the new battleground in America’s uneasy relationship with Islam. Zaytuna College in Berkeley is the first accredited Muslim college in the U.S.. The first classes were held this summer. I’m joined by Zatuna College founder Hamza Yusuf Hanson. Thanks very much for joining us, good morning.

HAMZA YUSUF HANSON [FOUNDER, ZAYTUNA COLLEGE]: Thank you, good morning.

JANSING: Yeah, classes began this summer, I think people are just starting to hear about this. Tell us a little bit about the mission of the college, why did you find it – found it?

HANSON: Well, first of all, just to clarify, it’s not actually accredited. It’s – we’re in the process of accreditation and that takes a considerable amount of time. But, I mean, basically the idea behind it is the Muslim religious community is quite extensive now in the United States and every religious community in America eventually develops institutions in order to train people and teach people and colleges, Harvard began as a seminary, Yale began as a seminary, so we tend to forget that actually many of our greatest colleges began as religious institutions.

JANSING: So, let me ask you why you think that there was a need for a Muslim university. As I understand it now, if you want to be an imam and you want to have a mosque in the United States, you have to leave the country to study, right?

HANSON: Well, that’s the problem. I mean, we have foreign imams that often come to the country and many of then are very fine, decent people but they don’t understand the nuances of the American society. They haven’t studied the traditions of our own country. And it’s important, I think, to have those two elements. You have to have people that are Muslim, but – here teaching. But also people that understand the culture that they’re living in, understand the community itself, the young people, the immigrant children that are born here, they’re Americans, they’re not from Cairo, they’re not from Rawal Pindi in Pakistan, so, it’s really important.

JANSING: And in fact, you, yourself, grew up Christian, as I understand it. Both in Walla Walla, Washington and Northern California. Do you understand the unease among many Americans, and we are seeing a lot of it come out with this mosque controversy?

HANSON: I – know you, I think there’s a lot of fear and some of it’s justifiable in that over the last ten years there has been a concerted effort by a certain segment. It’s a very small minority, but their powerful and vocal, to demonize the Muslim community. Abdul Rauf, who – Feisal Abdul Rauf, who’s the imam there, is an extremely gentle person and to frame him as an extremist means that the whole community is mad because, you know, if you take somebody like that or Daisy Kahn, I mean these are people that have spent their life in interfaith dialogue and really trying to attack the very ideology that I think people are afraid of.

JANSING: You know, you heard that poll, 46% Of Americans see Muslims as more likely than other religions to be violent against nonbelievers. I wonder what your reaction is to that poll and what can be done to turn it around?

HANSON: Right. I would look at, there’s a paper on Google called ‘Body Count,’ which shows that Islam, actually, out of the seven major religions, the only religion less violent, historically, is Hinduism. And I think people tend to forget Muslims historically have lived very well with people. You know, I think Muslims are not redefining America here. And there’s a lot of fear that they are. I think that we’re reasserting the original definition of this country, which is about religious freedom. So it’s really important.

My own great, great-grandfather, Michael O’Hanson, his greeting to America coming from Ireland was the nativist, anti-Irish, Catholic, anti-Catholic Irish riots in 1844 in Philadelphia. But those riots actually led to the consolidation of the city of Philadelphia and the Irish Catholics now are fully enfranchised. One out of every four Americans has Catholic roots in this country now, even though they were 1% of the population at the founding of the country. So, I think Muslims now are new kids on the block and every community that comes to this country, you know, they have to really find their place at the table and I think that’s what Muslims are negotiating now. America is a process of negotiations. And I think-

JANSING: And you, as you say, are part of that renegotiation process with this new university. We have to leave it at that. But Hamza Usef Hanson, thank you so much for being with us today.

HANSON: Okay, well, thank you very much.

Source: MediaPolitics
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